The act of representing others almost always involves violence to the subject of representation.
–Edward Said, Orientalism
At one point on the broiling afternoon of the first of August, while wandering alone in Xi’an’s Muslim Market, I realized I’d taken a lot of pictures of poor people.
Ah, how picturesque is poverty! So quaint, so very foreign!
I don’t like it, but that’s what happened on this China trip. Old men slicing slabs of meat, old ladies collecting cans, and the lady here, who ran the yurt where I stayed in Inner Mongolia. (I suspect she has a lot of money, as the family owns coal-rich land in mining country, but she doesn’t look like it.) For almost two weeks my subjects (now there’s a word with a darkly double meaning) have been engaged in such charmingly archaic acts as carrying water, herding sheep or riding a bike. Some activity that ensures all who see my snapshots that I’ve gone far, far away.
It is a desperate need to feel superior? Is it a lazy woman’s means of proving the literal and symbolic mileage? These definitely don’t seem like people who will (or can) retaliate if I steal a photo of them. And I probably won’t be judged by others for taking the shot. (Again, the language of photography strikes me as aggressive.)
Back in New York, I’d never take a photo of a woman collecting empty plastic bottles.
In my defense, I’m no photographer and the poor people are the easy shots. Maybe if I had a better camera I could zoom in on a face that revealed its foreignness, its utter un-Americanness despite the jeans-and-tee uniform, the whole-bodied embrace of 20th century consumer fetishism. But I only had a phone camera.
China, forgive me: They were everywhere.